Readers connect with a blogger. They know things about them, they laugh together and sometimes argue over points in a story. It’s a give and take relationship that not everyone can handle.

Blogging is not about being stiff and rigid in your writing, but being flexible and flowing with ideas. It doesn’t matter if everyone agrees with your thoughts. In fact, that would be really boring — but you write it anyway.

Blogging is also about trust. If you’re readers know that you are writing from your heart, they will listen. They will engage you, and in the process you will learn something new. That, in turn, will help shape your opinions.

Blogging doesn’t have an agenda, other than expressing your true thoughts on a subject.

via Blogging is not a thing, it’s an attitude

I twote this morning that, “The more I read NT Wright, the more I realize that much of the preaching I have heard in my life is balderdash.”

That is absolutely true.

Examples:

  • The parable of the foolish virgins is not about being ready when Christ returns. It is about being ready when Christ comes into Jerusalem and pronounces its doom.
  • The parable of the talents is not about me using what I am given in a way that pleases the Lord. It is about how God is not pleased with what the Jewish leaders did in his absence and how he will settle accounts with them when he returns to Jerusalem.
  • Any scripture that implies some kind of delay in the parousia is not about some kind of end times nonsense. It is about the delay between Jesus judging Jerusalem and its destruction in AD 70.
  • Countless occurrences of apocalyptic language interpreted literally have lead to more nonsense than I can even think about now.

I could go on forever, just as I could sing of his love forever. I could sing of his love forever. I could sing of his love forever. (Sometimes that song makes me feel like we should sing of his love forever instead of singing forever about singing of his love forever.)

Such nonsensical and anachronistic interpretations of scripture have led to partitioning of the body of Christ, false expectations of God, great wastes of resources, and—most damning of all—deemphasis of Christ our Lord, the hope of glory.

We should pray that Jesus doesn’t ride into Kansas City or Nashville or Springfield or Anderson or Circleville on an ass, the foal of an ass. Hosanna would be the appropriate cry.

Stephen Carlson has a good post on using discourse analysis in his work on the text of Galatians. I must say, I had never connected those two disciplines.

Hypotyposeis » Discourse Analysis and Textual Criticism

Thanks to Rick Brannan for the link.

I haven’t had a chance to look at this yet, but the very fine website Near Emmaus has posted a little video of Gordon Fee. I love Gordon Fee and can’t wait to watch this when I get home tonight.

Near Emmaus – Gordon Fee on the cultural context of Ephesians…

JR Daniel Kirk reminds us again about how important context is using the term “abba” and its interpretation. And by context, you probably aren’t thinking of the same meaning of context meant by Kirk.

Context is Queen | Storied Theology

In the church today there is too much emphasis on leadership and not enough on discipleship, which might be called followership.

There are any number of leadership conferences for the aspiring leader of an incipient megachurch. There are even more books by John Maxwell to teach you and inspire you to great leadership.

See here. Leadership is about power. Leaders crave power. They may couch their craving in servant-language, but we can see through that, even if we brush it aside with justificatory reason. Leaders crave power.

Jesus didn’t talk much about leadership. When he did, he said things like, “It shall not be so among you.”

As far as I’m concerned, “It shall not be so among you” is the last word on leadership in the church.

Jesus talked a lot more about following him. Taking up his cross. Taking the yoke with him. We may as well go and die with him.

So if you are aspiring to great leadership in a great church, I’ll not be following you. I’ll be following Jesus. You should try it.

I previously asked the question of why discourse analysis has not caught on in New Testament studies. Perhaps I should have posed the even more fundamental question of what discourse analysis is. So, what is discourse analysis?

via More Discourse on Discourse Analysis | Stanley E. Porter

Dr. Porter then goes on to explain it. Good stuff here.

It had to happen eventually, I guess.

I mean, I knew already the local megachurch we’ve been attending for almost the last year is complementarian by nature. Many of its sister churches are bold with the assertion that no stinking female will ever be in leadership in this dang church. But our church—if I should call it that—never really talked about it at all. I mean, it was obvious but unspoken. Since I didn’t really intend to be part of the church, but only attend it for awhile, it didn’t bother me much. (I’ll explain our intentions later, if I may.)

Yesterday there was the normal hype for a new sermon series: ON3 The 3 is a backward E. The subject is the trinity. Get it, three in one?

Well, I’m up for a sermon series on the trinity. Especially when there has already been, for the last year, lots and lots of emphasis on Jesus. This should be pretty good. Good preacher(s), good subject.

Well, the first sermon—I can’t remember if it was supposed to be an overview of the trinity or on the Father—turned out to be, rather, about relationships. Specifically, it narrowed down to the man-woman relationship in marriage. And though it wasn’t a hard sell kind of message, it was definitely taking the approach that the husband is over the wife and the wife is subservient. The words “submit to one another” were read, but almost glossed over. There was way more emphasis on “submit to your husband”. It really was a stand by your man message. I also learned that this is the way women want it, so men shouldn’t be shy about stepping up.

Now, I’m sure you need to discuss relationship when discussing the trinity. I’m sure you need to talk about relationship as part of God’s image in us. But I’m not sure you need to draw lines around women and say that the special part of God’s image that pertains to women is the Holy Spirit part, because women are good at convicting men of their sins and standing by as comforter. In fact, I’m so not sure of that that I might even edge toward calling it a soft heresy. I’ve never thought about dividing the image of God into parts before.

Anyway, after a year of very fine sermons, this one left me a little bit cold. Maybe there are some specific situations in the church of which I am unaware that made the pastor go in this direction. I’d like to give him the benefit of the doubt.

Now, about our church intentions:

I’m not sure what you would call our situation. I hesitate to call it church abuse. In fact, I’m sure it’s not that. But we went through some transitions in our former church that caused it to not really be habitable by us anymore. And I think you could at least call it some level of burnout, although I didn’t know it at the time. We needed to heal up.

The year at the local megachurch has allowed that healing to take place. We know almost no one. We rarely even speak to anyone more than a greeting. Everyone is in the same boat; no one knows who is a visitor and who is a member and who is anything else, so we all just tip our virtual caps to one another and go into the big room with the big stage, enjoy the kicking rock bands singing the great songs, enjoy a superb message, take communion, watch someone get baptized, and head out for dinner.

It really has been a healing time for us. No prep, no muss, no fuss. Sleep in later on Sunday and have a stress-free day.

I think the time of healing is nearly done.

I’m not sure if we are whole or not. Sometimes I think so and other times I know not. But we are missing the fellowship of a group of friends, dinner over a frank conversation, laughing at one another, and stuff like that there. We are missing it. We’ve avoided it for over a year because it was too painful. You see, lost many of our friends before we lost our church, and the loss of church completed the process. For the last year, it’s been the two of us. We have been not only best friends, but virtually only friends. It’s probably time to fix that.

So, it’s time to figure out what to do. One group I like pretty well has a doctrine that specifies a premillenial second coming. Can I sign on to that without believing it in any way the group would recognize? They also like the word “inerrant” to describe their view of scripture. I’m less than fond of that word. Should I let that matter? Would those unseemly things get under my skin a year later like the non-egalitarian  stance of our current situation?

Is the problem in me? Am I too picky?

I don’t think so. I don’t want to ever end up in the situation again that we had to get out of. That was the most painful episode we have experienced and we don’t want to do it again.

Maybe we should take our current path to the next level and have a church of just the two of us. Of course, that doesn’t solve the fellowship problem, does it?

As background, let me say that we are not church-hoppers by nature. We’ve changed churches when we have moved and that’s about it. If you want a picture of faithful laypeople, you could have looked at us. Until last year.

If you are so inclined, we would appreciate your prayer support in this matter.

Woe

I take no joy in speaking against the church establishment.

It would be far easier for me to play along and get along. It would be easier for me to be part of the power structure—as I have been—than to call attention to the abuses by those in power.

Something compels me to speak out about the church. I wish I didnt have to. That something is a great love for Gods people.

Am I a prophet? I will not claim that. I only know that I must speak and write the truth as I see it.

Thank you for listening.

The satan had taken up residence in Jerusalem, not merely in Rome, and was seeking to pervert the chosen nation and the holy place into becoming a parody of themselves, a pseudo-chosen people intent on defeating the world with the world’s methods, a pseudo-holy place seeking to defend itself against the world rather than to be the city set on a hill, shining its light on the world.

Wright, N. T. Jesus and the Victory of God. Christian Origins and the Question of God. London: Society for Promoting Christian Knowledge, 1996.

I cannot help but notice the parallels between the temple establishment of the first century and the church establishment of the twenty-first century. Chills.

If we don’t do our job and become the city on the hill that Jesus means for us to be, woe unto us.

Jonathan Merrit points out the futile nature of the culture wars. Nobody wins in a culture war.

Three decades ago, the evangelical faithful was galvanized by public debates over abortion, the size of the federal government, the future of the traditional family, and religious liberty. Many responded by following divisive leaders into the culture wars with the promise that voting for “moral” leadership would end abortion, protect traditional marriage and put our country on the right track. [Emphasis mine]

How did that work?

So, we have to find a different way of being Christian in our world. Some of us are working on that. Others of us have withdrawn into our church clubhouses to sit around and talk about the good old days.

You can take your pick. But if you call yourself a Christian, I think you know what you should do. You don’t need me to tell you. But you need to do what you’re gonna do. And just shut up to non-Christians. Just shut up.

Merritt sees hope. I’m trying to. I really am.

via New form of Christian civic engagement – USATODAY.com with special acknowledgment to Scot McKnight for finding the article.

Yesterday I recommended NewsBlur for RSS. Today I foundthis article about using nothing for RSS. I’m going to give it some thought, because Brett Kelly is making some good points here.

Why I Quit Reading RSS Feeds in Favor of Books and Hand-Picked Articles

I suggest, then, that Isaiah 40–55 as a whole was thematic for Jesus’ kingdom-announcement. His work is not to be understood in terms of the teaching of an abstract and timeless system of theology, not even of atonement-theology, but as the historical and concrete acting out of yhwh’s promise to defeat evil and rescue his people from exile, that is, to forgive their sins at last. Within this, the allusions to Isaiah 53 should not be regarded as the basis of a theory about Jesus’ self-understanding in relation to his death; they may be, rather, the tell-tale signs of a vocation which he could hardly put into words, the vocation to be the ‘herald’ of Isaiah 40:9 and 52:7, and thence to be, himself, the servant, representing the Israel that was called to be the light of the world but had so signally failed to live up to her calling. The only way that such a vocation could be articulated without distortion was in story, symbol and praxis: all three came together in the Temple, in the upper room, and ultimately on the hill outside the city gate. Jesus’ personal reading of Isaiah belongs not so much in the history of ideas, as in the history of vocation, agenda, action and ultimately passion. And he understood this vocation, agenda, action and passion as messianic.

 

Wright, N. T. Jesus and the Victory of God. Christian Origins and the Question of God. London: Society for Promoting Christian Knowledge, 1996.

If, like me, you would like to become fully untethered from Google, you will find that the hardest googlish thing to replace is Google Reader. Even all the iOS RSS readers require a Google Reader account for syncing. I mean, even NetNewsWire on the iPad requires a Google Reader account even though NetNewsWire on the Mac can stand on its own.

If the iOS apps for NNW would simply sync somehow to the Mac app, then Bob’s your uncle. But they do not.

However, I’ve found a service that I like well enough to have canceled my Google Reader account. I’ve been using it for a month or so and I haven’t looked back.

That service is NewsBlur.

NewsBlur is the work of one Samuel Clay (@samuelclay). On the model of Instapaper and Marco Arment, Clay is building a company from the ground up. No VC. I like that model a lot.

NewsBlur has a way to go yet, but it is very usable and very good. You can import your RSS list from GR to NB, and turn off the googlekey. Very liberating.

Their is an iPhone app that works well enough. No iPad app yet; that will be the killer feature for me. The web app is very good. You will have an adjustment to make from Google Reader, but, hey, you’re pretty smart, aren’t you? You can do it. If I can do it you can do it.

Give NewsBlur a go. Why not?

If your favorite piece of biblical interpretation turns on the obscure sense or twist of a particular preposition … then you might be reformed.

Didn’t mean to start a joke, but the punch line came upon me, as if from the spirit of the Lord, when I was dictating the opening sentence into my iPhone while driving home from dinner last evening.

What I really intended to say is that we need to be careful about how we source our theological thoughts.

If you are on the prowl for novel and obscure interpretations built from tiny elements of the Greek text, you need to re-examine how you interpret scripture and where and how you get your theology.

I once heard the case for cessation of glossalalia built on the fact that Paul used a neuter pronoun to refer to the antecedent “the perfect”. Since it wasn’t masculine it couldn’t refer to Jesus and therefore must refer to the New Testament.

Not a preposition, as in my straw man example above, but a similar problem of interpretation. To build an entire theological thought on such a flimsy foundation is asking for an ideological collapse. And great was the fall of it.

Of course, I’m not saying that we should not look at the nuances of language when studying the Bible. I’m not even saying we shouldn’t opine on the importance of little words. I’m just saying we shouldn’t prosecute a big case on shaky evidence.

So, hey, hey. Be careful out there.

My good buddy Aaron has a great post today on why he blogs. If you aren’t following Aaron, you should be.

I’m feeling meaningless in my voice. I write about mostly theological stuff. I write about my own fears and failings and how they relate to my believing Jesus. But why do I write about it? The last thing I want to be is another stream of Jesus information and/or Christian self-help fluffy statements that sound cool but mean dick. So why do I blog, why do I think my voice matters about theology and spirituality?

via Why do I blog: a list – CulturalSavage

Brian LePort takes on a touchy subject with a nice little survey of what he has seen over the last few days.

It should be apparent by now that Christians do not agree on what the “Christian” response should be to homosexuality and the legalization of same-sex marriage. Even when some share the same position of the morality of homosexual there can be disagreement on the political response to it.

via Christians, homosexuality, and the President of the United States « Near Emmaus

All one has to do to experience the “fundamentalism of the left” is tiptoe into the mine field that is the debate over homosexuality. One cannot even make non-prescriptive claims (such as that science cannot settle the morality of the issue) without risking vilification.

via “Fundamentalism” of the Left

This is why you will not see me tooting or writing about homosexuality and the church. I may or may not have opinions on the various issues, but I will not write about them.

Why does it have to be such a minefield?

I have argued throughout that Jesus did not expect, or proclaim, the end of the space-time universe. Nor did he take the normal option of the military revolutionary. Nor, I have suggested, did he envisage the rebuilding of the Temple, whether by humans or by supernatural agency. Rather, he announced the end of the present evil age; the real, doubly subversive, revolution; and the reconstruction of the people of yhwh on a basis that would leave no future role for the Temple.

 Wright, N. T. Jesus and the Victory of God. Christian Origins and the Question of God. London: Society for Promoting Christian Knowledge, 1996.

Any baseball fans out there among my readers? Baseball is a godly sport, is it not?

If you disparage modern day sports — as I largely do — I’m about to do you a favor and give you some joy back.

You need to start watching Dustin Pedroia and his Boston Red Sox. (I know, you Yankee fans just left. Bye.)

Pedroia is a throwback player. I twote recently that he out-Petes Pete Rose. By that I mean that he never quits hustling. He just never quits.

He is that guy who maximizes the benefit of his physical gifts. He’s a little guy, but don’t tell him that. He has great power to the opposite field. And to the pull field too, for that matter. He makes defensive plays he shouldn’t be able to make. He doesn’t yell at his teammates; he just goes out there and disciples them.

He effectively leads the team with his attitude. He has impressed even an old jaded guy like Bobby Valentine with his attitude.

Do yourself a favor and get on the Pedroia wagon. You might feel better tomorrow morning after getting in touch with this guy. I’d say he is the most exciting player in baseball today.

Yes?

My pastor preached from the Lukan beatitudes on Sunday. It was a very fine message, as always.

His main point, I think, was that money and its attendant stuff can become an idol that separates us from the true God. That is certainly true. Certainly true.

The part that bothered me a little bit was the application of certain details to us as individuals today. The interpretation and application of the very words of Jesus is always a tricky proposition. There wasn’t anything out of the mainstream in what my pastor said. I’m just not sure the words apply to me in the same way they applied to those listening at the time.

The pastor implied that if I didn’t agree with his interpretation, well, I was just a recalcitrant fool who couldn’t accept the plain meaning of scripture. I suppose that could be true. I am definitely a recalcitrant fool. Definitely that. But I think a more nuanced interpretation of the words of Jesus is in order.

When Jesus spoke his woes (anti-beatitudes, if you will) I believe he was warning the people listening to him that great disaster was on the way for Jerusalem and the temple therein. If you want to hang on to that stuff, you are definitely going to lose it.

So, get out. Just get out of Jerusalem.

I don’t think there is a real clear path forward to take that particular interpretation and apply it to myself.

Got any good ideas?

At the end of our worship service yesterday, we sang “Turn Your Eyes Upon Jesus”. We seldom sing such old-fashioned songs. I’m glad we sang this one; it is one of my favorites.

Yes, it’s a little bit sappy and romantic. Still, it’s a good thought.

Turn your eyes upon Jesus.
Look full in his wonderful face.
And the things of earth will grow strangely dim,
In the light of his glory and grace.

Helen H. Lemel, 1922

Good stuff, that.

This is in perfect harmony with my approach to life and faith these days. It’s all about Jesus. We musn’t get sidetracked.

It is so easy to get off point. It is easy in my life and it is easy in the church. It’s all about Jesus.

Thanks, Beau.

Mike Heiser does a quick look at Enns’ book. Actually, it’s more of a review of a review. Mike will write more later, I hope.

What I love is Heiser’s recommendation that I read the book even though Heiser himself does not agree with some of the ways Enns expresses himself in the book. What you should learn from this is that it is a good thing to read stuff that you don’t agree with 100%.

Why not?

I need to get to this book. Looks like there is plenty of fodder for discussion.

The Naked Bible » Review of Peter Enns’ Book, The Evolution of Adam

Go subscribe to Biblical and Ancient Greek Linguistics.

via Steve Runge

I storified a toot conversation I overheard today. It could have been me, but this time it wasn’t.

Conversation with @ttscoff and @MSchechter · rmcrob · Storify

George Will: Living well with Down

May 3, 2012

George Will is a great writer, but this may be the best piece he ever wrote. Read it and weep. This year Jon will spend his birthday where every year he spends 81 spring, summer and autumn days and evenings, at Nationals Park, in his seat behind the home team’s dugout. The Phillies will be [...]

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Schechter: 5 Lessons From Blogging 5 Days A Week For A Year

May 3, 2012

Michael Schechter has been helpful to me lately. He’s been helping me understand myself. We seem to have a lot of similar traits. He’s working through some of his issues and is a bit ahead of me on some of the same issues. You may enjoy this post on what he has learned in the [...]

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Checking In

May 2, 2012

Last week I was on vacation. If you look at the posting calendar, you’ll see that I posted pretty much not at all. It was a great vacation, and much appreciated. My wife especially is dealing with lots of stress at work, and the time off was very restorative for her. Having time to think [...]

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LePort: John Walton on Material Origins

May 2, 2012

Walton makes sure to clarify that his argument doesn’t deny God’s role in the creation of the material world. Rather, this is not what Genesis 1 addresses. via John Walton’s tenth proposition: The Seven Days of Genesis 1 Do Not Concern Material Origins. « Near Emmaus Looks like an interesting book. I need to go [...]

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Edelen: Unity – A Failed Prayer of Jesus?

May 2, 2012

Look at the importance Jesus gives unity, though! He considers it the sign by which the world knows that He was truly sent by God, proving that He wasn’t just another in the long line of self-appointed holy men spouting nice aphorisms suitable for a bumper sticker.  And that unity of those who claim to [...]

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